Wards Ap Bio Lab 8 Answers

doom Berlin Berlin locations

TWO TOWERS PLUS ONE

Our tour of Berlin on 12 August 2009 started at the TV tower. evaluate on the pitch at St Mary's Church, where I float up before we with the lift, an angel with wings, swan, tramp occupy discrete banks and engage in their bags and pockets for bottles. I wave back to Hackney: the channel early in the morning, the drinkers in their places, the brisk walkers, all in black, conceived in intensive talks in German. While our artist alienated from occupied pull storage lofts to Berlin, where it is cheaper and more interesting to retaliate young German. Journalists, architects, photographers. One of them pulled me at a bus stop in the Kingsland High Street in a conversation. She sought the famous lesbian district of Hackney, the bars and cafes with the performance artists, of which she had read so much. The spike of the mosque was further south, like a faint echo of the television tower.

Today is the rotating restaurant for a wedding in white closed. The snake, in which we had been standing, and the complicated procedure Ticket remember the former East Berlin. But the panorama of the city, the angel vision, which had Wim Wenders uses, allows us an adjustment and that we look at the road on which we want to go far in the west, the Olympic Stadium, before. Most impressive is the Karl-Marx-Allee: relentless geometry is vegetation patches - a formal alphabet of high-rise developments.

As we glide down to Alexanderplatz, he is not there. We are in a different offset east, East London and Essex: Barking, Dagenham, Romford. A desolate square with poorly designed architectural intervention, a railway station and a selection of little more inviting cafes. Confused tourists cut into solid cakes, gurgling coffee substitute. My wife makes a remark about missing dogs and cats. We are in the wrong place, I tell her. Here the dogs are all eaten already. At dinner with the editor, who ordered my Berlin-piece, I learned that there was in the suburbs a lot of dogs. Rather, it was a city of foxes that lived in the cellars of abandoned buildings. The marten, which is home on automobiles and chewing on cables. Even wolves would slowly get closer to the city.

A man I met in Manchester, where I need travel by a city, described to me is as unknown as Berlin, revealed to me that he had begun his own project on Alexanderplatz. He followed the railway line on foot to the Polish border. No photos, many drawings. For a possible graphic novel. "Have you read Doblin? I asked. "Never heard of. . It was just a convenient stop "

The first traces of the World Athletics Championships were displayed in the window of a department store: bloodless albino characters Cheap versions of Leni Riefenstahl's Aryan masters, dressed in matching colors of their nations. The Netherlands, Australia, Korea. Sculptures, white like lard: meatless, muscles steeled to the exercise equipment that could be seen at the gym in the basement of the TV tower. Behind the model is reflected in clouds clouds the blocks of the place. A city in flames. My local informant said that the authorities are nervous just before the elections. Because of the serious participation of Germany in the high-tech aspects of the Afghanistan mission, the people recalled the attacks in Madrid. It was to arrests come, newcomers and native German, in a house in the country.

Unter den Linden us away then, as you would expect from the street, towards the Brandenburg Gate. A refreshing rain cools us. There are to be incorporated so much that it is almost as if we did not go. We are at an airport roll band, a moving sidewalk that takes us through places of approved memory. Isherwood remembers an incident shortly before he left Berlin, as "a group of SA men inflated" chatting and laughing blocked the free passage on this avenue. Continuous were forced to detour through the gutter. The English author studies in the knowledge that a key period of his life is over, the reflections of the public buildings in the windows of elegant shops. He looks "with mournful strength" , as if to impress upon these images in his memory, take them. And build up as fiction again.

The Brandenburg Gate, which was what his view of identity cards promised - namely, that there was finally broken through the wall - is a barrier of another kind: street artists, spontaneous music groups, a horde of tourists. A person who does not know Fritz Lang's early work is probably, in my way. He is dressed as a storm trooper from Star Wars . The franchise is inevitable. A tapsender Bear takes off his head and ask a green-faced vampire soldiers for a cigarette. Looks like one of the dead returning from the battlefield of World War II. Or, as an oxidized military statue, which came down from her pedestal. The smoking bear reminds me of a card from the Film Museum , Brigitte Helm in Metropolis in their on-the-Star-Wars robot outfit shows how hands her a straw, so they can drink from the glass that she holds out a woman in a white coat. While an assistant with a hair dryer to accept their sweat.

On the north side of the avenue promoting the dignified American icon Gary Cooper, Twelve Clock directly from noon for solidarity. "Yup." triumphs The sheriff, before returning his star. Exiled Hollywood leftists such as Carl Foreman distort the Western mythology. And here are themselves distorted. Coop is upright to a limit which is no more. Pedestrians and cyclists like himself is forbidden to walk through the gate or to ride. We have to turn left, make a detour through the park. Why we feel right at home. The effects of a major project, as experienced in London, showing as closure of roads, security barriers to cross public roads, blocked railway stations.

guides want to pull in the group that seeks the Memorial to the Murdered Jews of Europe, Peter Eisenman's maze of memories - from a garden sharp gray pillars. But we run into a crocodile from older, Poncho supporting cyclists to push their bikes through the obedient allowed entrance to the park. My editor told me

when you go deeper into the zoo, you meet people again and again, recalling Beckett's characters: tramps with bundles, with drinkers irrem views, humorous discontent. Because he could, I thought, even Beckett himself met his spirit - not the famous playwright struck by lightning, which has come back to oversee a sparse production, but the young, unknown wanderer, the philosophers of loneliness. At the beginning his career, 1936 was, Beckett the sails, hoped to visit relatives in Germany to question painting and close contact with artists. "How will Germany be?" he wrote in his diary. "Six months passed around." alone in his hut, he read Céline's Death on . The perfect choice for an unknown city: Elan, delirium and derangement, which he compared his rest, his stop was to put his exhaustion. The young Beckett caught in a Berlin that was not an island, walked for hours in the Zoo around. It still retains the pattern of his footsteps in the sand trails. The grinding his teeth.

The street of the 17th June, when we must again on aspects of the Mall from Admiralty Arch to Buckingham Palace, but also of the Phoenix Park in Dublin. Monuments shine again and again by the well maintained urban green shade. Wars in stone or bronze. Victory Column. Figures dark destiny. I'm impressed by the park workers: how clean they align their tools as they work hard, sweep paths, trees, trim, water plants. When I stop to make a lime green Caravan photographed with the logo of a sharpened cleaver and word "carnivore" to , two cyclists go past me so close that I feel the air flow. "Kinski! Klaus Kinski " cries the one.

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How Can I Get Rid Of A Wart On My Eyelid

Post Production

Berlin was the nerve center of the Cold War. As you have seen the resolution of these high-stress zone? Berlin was not only a natural room confrontation of the cold war, but was fed, it was a place of financial injections and subsidies, it has invested in self-images, enemy descriptions, Drohformeln, speech habits, in symbolism and mythologizing, there was a well-equipped exhibition space of their own superiority. Intellectuals and artists in this showcase of the West can live quite comfortable and privileged.

This applies to both sides. The GDR also cared for the avant-garde with Bertolt Brecht. Brecht was probably the most radical avant-garde writer in Germany, and he lived in the GDR. A few weeks after the fall of the Berlin Wall came to Berlin and I'm walking from west to east, went along Unter den Linden. It was a memorable walk. The street was completely empty, nowhere man, and I found myself completely unprepared in this situation. Everything was empty, no cafes, no pedestrians, no life on the streets, nothing - and there it was, the strange atmosphere of the New Objectivity, pictures from the twenties, thirties, empty streets, as if you suddenly walked into it in a painting. I went on and on, and then I suddenly Museum Island discovered, without knowing that it is the Museum Island. Furthermore, it was all empty, all museums were open, there was no input controls, I simply went from one museum to another, including the Pergamon Museum, the Pergamon Altar, before which I was now completely alone. Suddenly I heard footsteps behind me, and someone in whom I recognized a culture official from West Germany, said: "Now, coming from the west and destroy everything." I asked, "Why ? they will destroy everything, "he replied," Because it is not suitable for disabled is. You may notice this and destroy everything. "This was the first to comment on the fall of the wall, I heard.

The Pergamon Museum must have been in this situation, but a tremendous discovery.

Yes, I've never been there before. After immigration, I felt as part of the West and did not know what it is all in the east. Now I was fascinated by the incredible artistic quality, it was like a ghost of the 19 Century. Everything was like in the 19 Century, and I thought that socialism as such, apart from the new modernist prefabricated buildings, a huge cooling chamber for the culture ... was stored in frozen form. What there was to see had already rotten something, and it was clear that this would, which was obtained disintegrate very quickly. I will not forget.

I still remember another strange incident that seems surreal. That was the next day. I had actually come to work with Ilya Kabakov. We went to East Berlin, were at the Friedrichstrasse, as a man, Russian, probably a deserter, definitely someone who wanted to run away, came to us and asked in Russian: "How to get from here to West Berlin? "Kabakov has told him. The Russians have listened, made a break and then asked again: "How to get from here to West Berlin" Kabakov has explained to him again. After a short pause, he asked a third time, whereupon I said: "Ilya, so now it's enough. . Let's go "Suddenly, the Russians looked at me as if struck by lightning and said," But you speak in Russian - I was thinking the whole time, you speak in German, "He was so confused that he did not. has understood that we have not spoken in German, but in his own language. For me it was like a metaphor of this historic State.

a confusion as to its own localization.

Yes, as Hamlet says, and Derrida, who plays in Marx's ghosts, so that the time is actually interrupted, you are in for a moment during a break in the deadlock, before it all begins again to move . As with a film in which one takes a break, because the film units are damaged, the film suddenly stops, then runs again, because it has repaired the machine. One has the feeling that ghosts haunt into, in this pause between a first and a movie second, which begins to run when the machine begins to run again.

One is even in this break stumbled, but who can continue to run the movies then?

At some point, people started to work again. In the moment when you understand that you need a breakfast, dinner, a work is, as a reminder that you need something, and then dissolves the solidification.

Did you at that time an idea of what would develop from this stage? 25 years ago you could visit the Taj Mahal in India freely, meditate, lie in the park and, today one stands in a tourist line, pay admission, everything is controlled, calculated, commercialized. In the GDR had much time equally dismissed as time-economy foreign .

Everything was relieved of economics, because ultimately they had the freedom of the common property, one owned anything and everything. We had this free walk. They had endless reserves of time. Then quickly everything was privatized and restructured and organized and limited, and this freedom and this solidarity disintegrated. The people had a great solidarity - that one felt in Eastern Germany as in Eastern Europe generally for a while, a sense of shared fate. Not so in the West, where everyone is convinced that his fate was that of the other independent. Although it was dissatisfied with the fate, had rebelled against this fate, we shared in a long time with other socialist countries, both the fate and the revolt. This customization and the feeling of having been left alone in the world and nothing to join with others, have had to internalize it, and you do not know the extent to which people have learned that when you see that they are still cling to ethnicity, nationalism, where they would know by now that all this does not help. First, people have believed in the East that the West is essentially something that resembles their own state, only just richer. People have not understood that this wealth is there, but produced by the fact that it is in the West is enslaved and forced thousands more relentless is to work through and work more to exploit or oppress leave, as in the socialist East. The main problem of socialism was that he was not sufficiently exploited the people. That is why the socialist countries were not so rich.

"non-exploited" in the sense that not enough capital was accumulated ...

It was not enough capital to accumulate, because they did not work. Most people have worked little. Many have been sleeping during working hours or half breakfast, drank coffee purchased. They were not forced to work systematically, not even in their working hours. In the West, in turn, can survive only those who work not only in his working hours but also outside these hours. The people suffered under socialism, not even under extreme poverty or material need to have food, they had a reasonable health care, they could in Eastern Europe also move. But they suffered a deprivation of aesthetic qualities and consumptive diversity, ie the variety of options with regard to products, consumption and travel opportunities.

What were your perceptions are the main reasons for the revolt, it was more of the material or the need for freedom?

Even under socialism could consider the other people feel and be satisfied, thus both materially and spiritually. Freud also taught that the small differences have greater significance for people can be as large differences. Hierarchies also occurred in Eastern European countries, there was jealousy, competition or pleasure, that one has something the other did not. All of these base instincts were satisfied. What has not been satisfied, was the desire to travel, you felt like a prison, had detained the feeling to be. And that is contrary to human nature. Nobody understands why we must take that step and a second also suddenly stopped. This was not explained. One had the feeling that one can not compare with others because you do not know how they live, and because they do not know how to live themselves. It was cut off, it was assumed that one of something that could be an occasion, was isolated arbitrary, this is not a good feeling.

Somewhere at the beginning of Leviathan Thomas Hobbes reflects the word freedom. He says many thought that true freedom is the freedom of thought, freedom of speech, freedom of conscience. But all was not right, true freedom is the freedom of movement of the human body in space. We are ultimately all materialists, and the spiritual truth is not enough. Only when we can move freely, feel we free ourselves. materialistic view is the difference between freedom and consumption is not so great. In both cases, it's about to move through the world in one form or another. Thinking is not enough, Pure Imagination also is not enough.

A fictitious interview but emblematic of our seminar "Berliner views" for the treatment situation of the post in Berlin.

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Berlin Berlin Berlin utopia

Sometimes, especially in the spring, listen I am the hammer of the bird which searches in the chestnut trees in the yard under the bark of old trees for worms. They come before me always as brave, tireless workers, those birds that run around the sake of survival in danger of breaking the skull. In particular, the rhythm of the hammer makes me sit up , they sound like a machine gun with a slightly smaller magazine. Persistently repeating short bursts that evoke in me memories of the oversized woodpeckers at the Berlin Wall. The noise of the bird in the Chestnut brings me back to that distant echo that I heard for the first time in March 1990. On my first visit to the former German capital, which would perhaps be the capital again, I have often asked myself: What is the search for this tireless worker on the line of demarcation of these two cities? And I thought he understood, or at least hoped, that they were looking at the ruins in the world of Yalta for a piece of concrete utopia. I would also like to used a hammer and climbed the stone wall between two worlds, on the one like on the other side also think they were. I come from a family of blacksmiths. They made copper boiler. So I could from an early age to deal with the hammer. Obsessed with the desire to assist in the destruction of the old divisive world, I began my right hand as I held her in more of that tool of my distant childhood Slovenian to move and imitate the consistent movements of my father and my uncle. And to me this work seemed so familiar that it seemed to me like being me, I too long on one of the many walls of contemporary Europe.

As in the former Yugoslavia-born I knew the Slovenian border, which ran right through Gorica - a once predominantly Slovenian city that is increasingly the majority of Italian. This town was torn apart, in an Italian Gorizia and in a Yugoslav, more precisely, Slovenian Nova Gorica. Since childhood I heard stories of people who fled across the demarcation line in order to procure their daily bread in the west. Maybe I have therefore understood the tragedy of Germany and what it meant for the country to be divided immediately after the Second World War, as well as its capital, Berlin. However, I have to witness yet another division of this kind, and even my first trip to France was above all an "extreme experience". Perhaps this experience when crossing the border between Switzerland and France in Vallorbe, which indelibly impressed upon me the reason why I'm in Paris never really be home. The dead silence among the travelers from the former Yugoslavia, as I waited anxiously to that "your residence please!" the French border officials, is unforgettable for me.

was my first encounter with Berlin so well in so-familiar tracks, because they reminded me of my own destiny, to experienced and my fears as they pass a boundary. The face of the German capital, the newly made history in March 1990 and aware that she had been the past is a left once and for all behind him, turned me gay. I have witnessed the fall of the wall almost immediately, my friend Walter Aue called me in Paris, shouting enthusiastically into the phone: "We can now over to the East!" East Germany was part of my pupils lerschicksals been. From there came my first braille typewriter, just as my first sculptural World Atlas. I was very happy in Berlin at the thought that I would be able to visit those places where my maps were created and my first typewriter, which I owe so much. When I first crossed the border that divided Berlin, the officials checked on both sides of my passport rather than habitually convinced that they were dealing with a suspicious emigrants. Yes, in these European borders that I have on my trips between Paris and Slovenia as likely to cross, I was often viewed as someone whom it was checked, as a traveler, who for , r had to justify why he ran between the Communist and the so-called free world. Despite the political situation prevailing in the trapped between two blocks of Yugoslavia, I like all the other Yugoslav citizens was tainted or even the unforgivable mistake of anywhere else to be. Sinner against his will and nothing else, we were the representatives of the Western authorities who have accompanied me to this day and do it well until the end of my days.

The mood in Berlin in March that made me forget all this. My heart clung with all his former power disillusioned enthusiastic about a new, strengthened by the destruction of the illusion of shame. In general, Fortunately, I was wobbling as everyone believes that the hammers of the wallpeckers the cradle of a new Europe brought to vibrate. immersed in this dream, I saw Zeus in front of me, he had turned into a bull to abduct the beautiful Europa. No doubt a pretty legend that in these days in Berlin was given a new meaning. Unlike in Greek myth were, this time against two bulls, one from the east and the other from the West, and fought like the privilege, the new, from the clutches of the past, Europe freed on her back to bear. At that time I did not know, that this large-hearted encounter of the two parts of Europe would lead to a disappointment, as I would have suspected at this time of historic high "never. Even if Berlin is not the capital of reunified Germany was, I knew that the Soviet soldiers who were keeping guard in the East would soon withdraw. Even then, they saw largely ignored my flashlight, it appears, and were photographed stoic. Later they talked to me even, because to me a lot of the material that they no longer needed, wanted to sell. Maybe it does not itself, but middlemen who have offered me helmets and badges were. Some people also tried with uniforms and field glasses, which had formerly part of the Soviet fleet in the Baltic States. I regret to have bought any of these "far-sighted" devices. Perhaps it would have allowed me to see a little further, on which, as Malraux said, lyrical illusions, which I gave my heart and soul. The wheel of history, which had set itself inexorably in front of the Berlin Wall in motion, had drawn me into its spell.

This article provides an introduction to the complex text analysis and text structure analysis in our seminar. In this unit, another essay by is read Evgen Bavcar.

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views

Seminar on the Geography and Literature: Berlin's views. In this article an excerpt from the accompanying material. The dynamics of 1989.

The rapid and spectacular collapse of the communist regimes in Eastern Europe in 1989 was then (and it preserves the collective memory of Europeans) as a collection of non-violent animated by the pursuit of freedom and sovereignty of nations perceived - a survey, which blew up the walls and shook the totalitarian apparatus.

The remaining images in the mind - they were in this first evolution of television broadcast live - were a happy lot, the Berlin Wall piece by piece demolition and then, after the work was completed, Rostropovich heard that the played Ode to Joy . Or every night more numerous crowd, located on the Wenceslas Square in Prague assembled, where Vaclav Havel, the symbolic figure of the Velvet Revolution, announced that "the story had again set in motion" and that "the power back to the people had fallen" . The autumn of the peoples of 1989 seemed an echo of the "Spring of Nations" of 1848, more than one "1789b" (André Fontaine), while even the idea of an Eastern European contribution to the commemorations of the 200th Anniversary of the French Revolution in Paris Vision could work fascinating. The speed of propagation of the surveys and the fact that you can be inspired by the double rediscovery of democracy and the nation could strengthen this analogy. 1989 invents anew the myth created by Michelet of the people who take their destiny into their own hands.

A less historicist interpretation of 1989, which is but basically in the same direction is the liberation of the people and the emancipation of civil society alike. It stresses the strengthening of social movements in a situation when the decay of the old order, opened new spaces, which the Rapprochement between the Nachachtundsechzigerdissidenten, the heirs of the previous experiences (and failures), and the young generation of protest allowed. This consisted of students, artists and "alternative", which actually were not against the regime, but stood next to him or have had a different view. Distance, irony and ridicule, influenced her action more than the political strategies of the dissidents. The intervention of social forces and the generation change can be both at the demonstrations of the "Orange Alternative" in Poland, at the beginning of the Hungarian Fidesz (One accession was subject people under thirty years), demonstrate in a circle around the paper Mladina in Slovenia and in the Czech student movement, on 17 November 1989 triggered the Velvet Revolution in Prague, which brought Padraic Kenney to 1989 as a "carnival of revolution " present. 1989 thus seen from below, and with new forms of protest. These forms changed in proportion as the official tolerance limits blurred and the fear subsided. Civil society woke up as the main actor in the Revolution of 1989.

Such sympathetic View can not entirely convincing and should be qualified in several respects. First, those who actually experienced a brief "carnival" revolution - Berlin and Prague - to have joined the movement as the last, with the famous conductor Kurt Masur as the figurehead of the daily meetings at the Leipzig Nikolai Church in October and in Prague with Vaclav Havel, the chief dramatist of the Velvet Revolution, the stage of the Wenceslas Square and the headquarters of a theater with the fateful name Laterna Magika was. Especially in the final phase of these two revolutions, in which Intellectuals, artists and musicians were over-represented, there was a dimension of the celebration. It belongs clearly to the culture of protest and collective experience, so that these communist dictatorships - they were two of the toughest - ended without violence. But you should the happy end and the idyllic impression not to be confused with the deep dynamics, in between the representatives of established power and the democratic opposition, which had negotiated transfer of power.

If you want to highlight this internal dynamic of the revolutions of 1989, one must turn to Warsaw and Budapest. There were the foundations of the old communist order first crush, and there was an interaction between the decomposition of the institutions, the pressures of society and the retraction or the relentless pursuit of the reform wing of the party. This slow process accelerated considerably in 1989, but remained focused on a negotiated transition: He was in Warsaw in February 1989 set up round table certainly less spectacular than the crowd that gathered in November at the Brandenburg Gate but the Poles remember forever and with good reason in mind that the fall of the wall without the pre-removal fro would have been the communist power in Poland.

The acceleration of history in 1989 was being concentrated in the formulation of Timothy Garton Ash: "Poland ten years, Hungary ten months, East Germany ten weeks, Czechoslovakia ten days." One could in the same Art continue: Romania ten hours, ten minutes ... Albania speed and simultaneity, the two traits of the huge acceleration of history in 1989.

When did the beginning of the end? 1980 Solidarity, as suggested by the quoted phrase? 1968 by Prague Spring, when one sees as crucial factors for exhaustion of ideology and the influence exerted by this experience twenty years later, Gorbachev and his environment? Or have to go back to 1956 and the Hungarian Revolution, which opened the era of breakthroughs in the communist bloc? Obviously, there are several candidates for the title of "decisive turning point". They join each other and not necessarily always have the merit, to illustrate that the fall of communism is not an event in spring Began in 1989. Rather, it was a long process in which erosion, decay and reform had a cumulative effect. The following one another in a twelve-year period systemic crises make it to include the "final fall" into a perspective that goes back to 1956.

The Budapest uprising of 1956 was Péter Kende and Krzysztof Pomian "second October Revolution" and Claude Lefort, the "first anti-totalitarian revolution." In fact, the uprising had traits the later crises ahead to a "legitimation crisis" (Jürgen Habermas) inside the system itself, which in March 1956 by Khrushchev's denunciation of Stalin's crimes at the XX. Congress has been triggered, leading to a split in the power elite. Thereafter, the strengths and limitations of a "revisionist" Communist leadership (Imre Nagy), demonstrates the radical of a democratic movement with its workers' councils, political pluralism and the will to overcome Moscow's tutelage, was carried away. The "early of the end "?

The events in Prague in 1968 were the most thoroughly prepared and widely promoted attempt at a major reform of the system, which is a hypothetical reconciliation of the values of socialism and democracy in the context of overcoming the Cold wanted to achieve by war, the relaxation and the "bridge" between East and West. The main themes of the Prague Spring had startled the Kremlin leader, but was very popular among the reformist Moscow intellectuals. To properly assess this, one only needs read the essay, the Andrei Sakharov published in July 1968 under the title thoughts on progress, peaceful coexistence and intellectual freedom . There you can find some after-effects of the Prague Spring, and themes that would emerge twenty years later, again under Gorbachev. Of course, first of all information and views freedom as a condition of free thought, which was for the development of modern and human rights-respecting societies necessary. The two major powers should refrain "export the revolution or the counter-revolution" . Every people should be allowed to determine his fate. announce the possibility of convergence of the two systems on the one hand to the market economy and by a public control of the Manager. These theses, to those of the reformers of the Prague Spring are close, were from the Moscow Communist apparatus in the name of the defense of "real existing socialism" rejected - and this term included almost the definition of conservatism and immobility: What is real , is socialist, what is socialist is a real

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Katog nutrition

Do what the body says one.
The issue was - why does the body a little? With the belief that biological processes have a beginning, a Räison why they operate the way they do, we have to turn everything in his footsteps.
Who does not know - this fool around in the apartment had to be after the noon meal, the feeling of something "sweet" - best now - here and the same, it may need something be quite specific, that he needs right now. Coffee, Knoppers, Milka chocolate, Nussini - maybe just what made it even days in advance to be has?

fat metabolism - glucose metabolism

here just two keywords, which represent just that.
It is us by the company, not infrequently, no, to be exact, at every turn, by law after the nutrition education and counseling section, at any fitness advice from the doctor - you can see them hanging everywhere , the "food pyramid" which we suggest what we and most of all we should eat often, we have to, - to achieve something. Well, what exactly? Pear-apple type - the topic I already had. Of course, as I could just remember ... the ideal figure! Ortho Normal BMI, the law of existence, just as we are about, and under normal weight. Because our individual thinking is not encouraged, but is imposed on us a lot more on every corner, what we do, how we should do it and what the benefits of it for the "community" is - social instruments huh take care of us be what we know - schools, kindergartens, education - fernan of nature and humanity. This vibrant, real life, far from any freedom that we were once given by the course, when we were stark naked through the woods hunted for us to serve our food. What sense lies behind us now, highly chemically gequeutscht greatly from certain substances known to eat carbohydrates? Inspired by literature and personal responsibility, I go so now with this experiment to test how it may be because, completely free of sugar, or to live away from all unnecessary sugar. As hard as this will probably not be! A sugar-addicted zombie who need chocolate after every meal for his well-being? Mind you, chocolate with hydrogenated fats, suchtügmachenden substances that are anything but natural. Sugar zombies! What do because we now to our happiness? Chocolate? ! An enrichment for every Without it, it's not - just to mention a prime example. But, as we call it when we fall literally into a hole, we feel totally weakened, runs after eating our internal heating on full blast, we no longer have our circuit under control. I call it diabetes.

Life without bread? inconceivable to many!

But not for me - I've done this at least. Thinking back, to be precise, way back. First, the level of "no Handy have exceeded "- yes, much more! Globalization is not a concept, nor electronics. We live in the countryside, where we "came from" once. From what the man has fed on this time? In fact, fat and protein. Meat, vegetable fats, fish. Excludes fat and protein with a much lower carbohydrate content than today. Lifestyle diseases, where you at because if you please? High blood pressure, diabetes, cancer, Crohn's disease, stress, depression - hello? you at that time someone has used?

Apparently no ...

for the people of the Eskimo, for example, was not clearly be of such diseases, to the western society, Canada, the United States began to integrate and "civilize" to say to make today's Neonzombies who we are. Since then, the Eskimos from certain white born a numerous cluster, no, even the first appearance of the so-called diseases! Just Scandinavia, countries that were later seized from agriculture and therefore saw no need to transform flour, starch and sugar in food.

Why change now?

Is not it obvious that certain countries ease of disease were when they still lived in carbohydrates? If the source of our health not always been in the food we eat? I think yes. Therefore: try. Only the self-test shows you what is right. Let's go! Convenience against health? No thanks!

Helpful literature on the topic:

Wolfgang Lutz - Life without bread
Monika Lenz and Christopher Ray - We have the Fettsein thick, we have the hunger sick of Vilhjalmur Stefansson
- My Life With The Eskimo

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The legend of Karl and Rosa

Today, 90 years later, echo the shooting of Liebknecht and Luxembourg for yet. A wound that will not close. Especially difficult the SPD does it: How far was their leadership involved in the killings?

tens of thousands of people met today in Berlin for a demonstration to commemorate together to Rosa Luxembourg and Karl Liebknecht, who wanted to commemorate the death of Communist Party founder Rosa Luxembourg and Karl Liebknecht, 90 years ago. At the memorial of the Socialists in the cemetery in Berlin-Friedrichsfelde symbolic red carnations were laid. Opened, the traditional organization of the head of the Left Party and the chairman Oskar Lafontaine, Gregor Gysi and Lothar Bisky. Liebknecht and Luxembourg on 15 was January 1919 in Berlin by the Freikorps officers shot and killed.

When the doctorate in economics Rosa Luxembourg in 1898 came to Berlin, a unique career began in the German and international workers' movement. Disabled unusual, because as a woman, Jewish and light, it was stigmatized in triplicate. She was intelligent, educated, passionate, a brilliant speaker and brilliant journalist - she was once the editor of the newspaper Saxon plotted. "What! Petticoat politics "will protest at that time. She takes part in the congresses of the SPD and determines the policy of social democrats in Poland, is delegates to the congresses of the Second International and since 1903 member of the International Socialist Bureau. She teaches at the Party School of the SPD in Berlin, speaking tours, is taking over Germany and speaks frequently before one to two thousand people. "Brilliant," and the "divine" it is called, and Lenin, the "Eagle of the revolution."

As the leading theoretician of the young generation, she sits in her writings deal with the bitter beginning in reformism of social democracy. With their unconditional stance on the war and the war loans it provokes 1914 together with Liebknecht, Mehring, Zetkin including the splitting of the SPD. Because of its calls for insubordination in 1914 they will spend most of their time in prison. In their writings, written in prison, they welcomed the October Revolution, but warns against a dictatorship of the Bolsheviks with the famous phrase "Freedom is always the freedom of dissenters." released

In November 1918, just out of prison, she saw in Berlin, the proclamation of the Soviet Republic. On 1 January 1919 she is at the founding congress of the Communist Party here, the first program is from her pen. On 5 January starts The "Spartacus rebellion" - that is after a week down by the Reichswehr bloody. Luxembourg had warned against the premature implementation of a rebellion attempt. Defiantly, she wrote on 14 January 1919 on the Revolution: "I was, I am, I will be." A day later she was dead, murdered along with Karl Liebknecht by German soldiers. Her body was thrown into the Landwehr Canal in Berlin and only found months later.

"It's true, I have cursed desire to be happy ..." she wrote again to Leo Jogiches. The relationship with him failed, as the younger to the 14-year Kostya Zetkin and Paul Levi. Private happiness was her, the opera, theater, music, literature, nature, friends with the same passion as the Revolution loved, not granted.

Biographical information on Karl Liebknecht at the following link: http://www.dhm.de/lemo/html/biografien/LiebknechtKarl/index.html